Showing posts with label Mobus. Show all posts
Showing posts with label Mobus. Show all posts

Sunday, March 29, 2020

George Mobus

Originally posted October 2018; updated May Sep 2019 March 2020


Happy Vernal Equinox - 2020: A Black Swan Trigger for the Collapse. George Mobus, Question Everything. March 19, 2020.


Might the SARS-CoV-2, the novel coronavirus be the black swan event that puts us past the tipping point? The virus itself, and the disease it causes, Covid-19, is certainly dangerous in its own right (though the actual death rate is not really known because we don't have accurate data on the actual number of cases) I wouldn't worry about it decimating the population. Rather what concerns me is the so-called 'knock-on' effects or the cascade of disruptions to our very brittle economic (and political) systems. Yesterday I went to Costco for some supplies (not toilet paper thank you) and was a little taken aback at the empty shelves where some of my favorite items could generally be found. Our global economy and distributed production/supply chains are vulnerable to disruptions. Like people not working in order to avoid contacting those with the virus. As we have seen over the past week, whole countries and most of the states in the US are ordering lock-downs and self-isolation to "flatten the curve", i.e. prevent the kind of spikes seen in China and now Italy. If people don't work, the work doesn't get done. If the work doesn't get done many people don't get paid, and then they don't buy stuff or pay their rents. The economy comes to a grinding halt.

Unfortunately the way our global means of production and distribution are so strongly interdependent, and thus brittle, if you break anything you break everything. Once this virus begins to subside you cannot just restart everything. We will be lucky if this ends in a 'simple' depression. But I really don't think that is going to be the playbook. The Great Depression was ended not so much by the onset of WWII but by the fact that we had access to cheap oil and coal to power the reconstruction of industry. WWII just provided the impetus to reconstruct industry rapidly and at the scale that took place. We do not have the luxury of having access to cheap energy now.

Watching Evolution in Real-time


Humans have, for a very long time, been able to subvert the processes of natural selection that have keep all prior animal populations in check. We have occasionally met with a plague disease that had a temporary impact on the population counts but all of these experiences occurred when populations were separated by distances that kept the diseases from spreading as a global pandemic. Today, globalization and extreme personal mobility has eliminated that checkpoint. We're now learning that the coronavirus is likely to have been transmitted widely before the outbreak in Wuhan, China. The virus has been incubating for a time longer than usual for the flu. And the symptoms of Covid-19 for most people look like colds of mild flu. Thus even when it was starting to show itself we were already behind the eight-ball. The experts are still trying to understand the epidemiological dynamics but one thing is clear, it will take extreme measures to get people to change their behaviors to provide the needed isolation. Just this morning Governor Jay Inslee announced restrictions on large assemblies which will kill a lot of concerts, ComiCon, and other events.

Which leads to another, even less well understood, phenomena that will put severe pressure on even the uninfected. The response to coronavirus is almost certainly going to drag the economic system into depression as mentioned. There is likely to be a complete collapse of the financial system since most businesses as well as most households, and the governments of the world are now deeply in unsustainable debt. Capitalism, even the Chinese version, cannot survive for long without the artificial monetary support having been given by the credit markets. Look at what has been happening to the smaller oil and gas fracking operators who have been depending on debt to keep going. Many (and by the time this is published, perhaps most) will fold for lack of cash. Their operating costs far exceed the price they get for the oil they pump. Say goodbye to the American energy self-sufficiency.

The global, capitalistic economy is an entangled mess of supply chains and labor services. As such it is primed for a domino take-down. It is brittle and resilience or adaptation to the new economic realities would come at a great price for energy, just when we have entered the peak of global production.

And then, on a slightly longer time scale (but within the lifetime of young adults living now) there is the spectre of radical climate chaos. Note that in spite of all of the talk of the last two decades, the greens claiming the potential of transitioning to renewable energy, and the UN insisting that all we need to do is reduce our carbon emissions, neither the energy production of so-called renewables, nor the reductions in carbon emissions have even begun to meet the promise.

These three forces, along with a host of consequent sub-forces will provide the selection that will check human growth and consumption. And that is a good thing in my opinion.

It looks like humanity might have reached the point at which the Earth will finally reign us in.

Human Nature

I must confess I have been very disappointed in Homo sapiens. We don't deserve the species name, sapiens. We are not very sapient [A Theory of Sapience] (perhaps we should have the species name, 'pre-sapiens' or even 'pseudo-sapiens'). Except for a very few people we could consider as 'wise,' the vast majority of human beings have proven to be quite foolish, and there is evidence that human intelligence and ability to learn and reason about complex issues has actually declined over the past 5,000 to 10,000 years (average braincase sizes have declined by several hundred cubic centimeters - our brains are smaller than our ancestors'). The choices we make on average have been inexorably leading us collectively down a path of increasing over complexity and increasing dysfunction in all of our major (and many minor) institutions.

We are now witness to the rise of truly massive selection forces and seeing natural selection in real-time.

I don't hate humanity. The species evolved as circumstances dictated. We became sentient, then established a foothold on the shore of sapience. We evolved tremendous intelligence and creativity. But we failed to evolve the full promise of sapience which would have provided a self-monitoring (for individuals and societies) and regulating capabilities to keep us from making the choices that led to over-consumption and unrestricted growth. While there have always been a few wise people who have observed and warned us of the dangers of our hubris, since the vast majority of humans were not sufficiently minimally sapient they did not pay attention or heed the warning. And here we are today.

Consequences

I still won't try to predict what will happen exactly; after all a black swan, by definition, is unpredictable. But, I am confident this doesn't end well for most of us. Some of us, including me likely at this point, in the pandemic. But many more are going to face conflict, expulsion from homelands due to climate changes, starvation (same cause), increasingly destructive weather events, and the list goes on. In the end, only a small population of either lucky or wise enough humans will survive. There is still the full cataclysmic scenario of complete extinction, say if the methane bomb goes off (or nuclear bombs). I still don't think it will get to that. My sense of timing tells me that this coronavirus and its demolition of the global capitalist, consumerist economy has come just in time to provide the necessary negative feedback to prevent a full on cataclysm. Of course, for those of us who will face which ever scenario it will certainly seem cataclysmic. But, this is just nature restoring balance so life can get a fresh start, with or without a species of Homo.

In the meantime, try to enjoy the springing forth of life this Vernal Equinox. What else is there to do?





Autumnal Equinox - 2019. George Mobus, Question Everything. Sep. 23, 2019.


Three Books You Should Read and a Big Question

First the question. How did we get here?

Here, of course, means the impending collapse of global civilization, of technologically-based cultures, of the majority of the human population, of the great die-off of species, in short the demise of a significant portion of Earth's biomass
.

Though not everyone has given up hope, nor do I suggest that would be a good idea, there is a significant number of people, influencers, thought leaders, etc. who have now publicly acknowledged the threats of global warming. Fewer have realized the nature of the energy crisis, mostly because of the hype surrounding the so-called 'fracking revolution.' But this too figures in the mix of existential threats. Just about the time people get serious about adapting to climate change and sea rise, the energy needed to accomplish the significant amount of work needed will not be available! Ironic, really.

Hordes of climate refugees seeking water to drink and food to eat, let alone adequate shelter, will increasingly find hostile locals in the regions where they seek relief. That is already happening in Europe and the US/Mexico areas. But what is going to really exacerbate things is that the water and food in those regions will be shrinking due to soil depletion, ground water loss, and, of course, increasingly unfavorable climate conditions.

Where we are is in a system (all the parts are connected through various feedback mechanisms) that is suffering from multiple failure modes all at once. But, that begs the question: Why?

To get some background and context there are two books that might be of interest to you. They are actually only representative of a growing literature on the anomalous conditions in our civilization. These books do not answer the Why question, but they do examine the dysfunctions in major social institutions which, in turn, may point to the answer. And, then there is one book that might be seen to provide some response to the Why question.

The first is "Against Democracy" by Jason Brennan. From the book jacket: "Jason Brennan (Ph.D., 2007) is Robert J. and Elizabeth Flanagan Family Professor of Strategy, Economics, Ethics, and Public Policy at the McDonough School of Business, and by courtesy, Professor of Philosophy, at Georgetown University. He specializes in issues at the intersection of politics, philosophy, and economics." Basically Brennan provides some very reasonable arguments for why democracy, representative or otherwise, fails to deliver on the promises it supposedly makes. He does not suggest that any other forms of governance that have been tried, historically, have done any better in terms of providing a social milieu in support of the citizens. In fact, quite the opposite. Rather he promotes something he calls Epistomocracy, meaning governance by the knowledgeable. In order to hold office or even vote for office holders, citizens would have to be provably knowledgeable in subjects of economics and civics (at least). This is not too different from what Jefferson claimed, that democracy depends on the participants to be well-educated, where "well" meant having a grasp of the humanities and not just some technical knowledge. Brennan is a little more specific in terms of what kind of education, but the sentiment is the same. Of course, the problem is that the majority of people in any society are generally ignorant and, it would seem, increasingly stupid as well. They certainly show no propensity to learn from experience, let alone textbooks.

Brennan paints a pretty bleak picture about the prospects of anything we would recognize as true democracy, where all citizens get to participate in politics and governance, if they want. Judging by the political evolution of the major world democracies, with so-called hard-right strongmen winning elections and promoting things like effective plutocracy, it can certainly be argued that Brennan is onto something.


The second book tackles another sacred cow of the modern world view, capitalism. Capitalism is bigger than democracy. Capitalism can thrive under regimes of autocracy, even presumptive communism! But according to Wolfgang Streek, Director of the Max Planck Institute for Social Research and Professor of Sociology at Cologne University, in "How Will Capitalism End?", capitalism everywhere is already in serious decline and will, as is happening with democracy for political power, fail to deliver the goods. Moreover, capitalism is self-destructing. Marx, of course, famously claimed the same thing. And much of Streek's arguments align with some aspects of Marxism. But there are significant differences and Streek does not see some version of socialism replacing capitalism when the latter falls (Bernie Sanders and Alexandria Ocasio-Cortez notwithstanding). In fact Streek seems to be saying that while something might eventually come along that restores a social political-economy of some kind, he doesn't see anything on the horizon.

The book primarily examines the multiple internal inconsistencies within neoliberal capitalism (as practiced in the West), some of which are also present in, for example, the Russian oligarchic and the Chinese collectivist versions. [Another major problem with capitalism is presented by Naomi Klein in "This Changes Everything: Capitalism vs. the Climate".] The bottom line in all cases is that the continued production and expansion of capital inherently leads to its own destruction. A simple example of this, one I have written about frequently, is the notion that endless economic (capital) growth is a physical impossibility simply because resources are not infinite and wastes accumulate.

Capitalism and democracy, in the end, should be about the governance of an economic system that supports human existence and they are diametrically opposite in terms of the distributive functions of either. Democracy seeks to distribute the wealth, capitalism seeks to concentrate it in a few hands. They both interact in complex ways (so does plutocracy and collectivist autocracy). Their inherent deficiencies and dysfunctional designs as well as their natural antagonism contribute to each other's destruction. They are holding hands tripping down the path that leads to a cliff in the fog. The so-called leaders are completely clueless - some actually think, for example, that a Green New Deal is a possible solution!

What both books highlight is the role of human stupidity and ignorance as the underlying causal factors in the failures of these two realms. The third book I shamelessly recommend, is my own that attempts to answer the question as to why are human beings so stupid and ignorant? The answer, I claim, has to do with a retardation in what had been the evolution of the cognitive capacity that makes us as human as we are, our capacity for gaining and using wisdom, or sapience. The title is: "A Theory of Sapience: Using Systems Science to Understand the Nature of Wisdom and the Human Mind."
[note: this penultimate draft will be available for free download for several more months, but Cambridge Scholars Books will be publishing a revised print version shortly and the MAHB library version will be removed. Also you can catch my interview on Doomstead Dinerin which I talk a bit about this book.]

My thesis is that there are not just three mental domains, intelligence, creativity, and affect, the classical ones psychologists have studied. There is a fourth (more recently coming under scrutiny in psychology), wisdom. The latter is characterized as superior judgment and intuitions with respect to complex, messy, or wicked social problems. My research found that sapience, the brain capacity to attain wisdom over one's lifetime, depends on several styles or modes of thinking (especially subconscious thinking). These are strong moral sentiments meaning a sense of conscience, strategic, and systems thinking. In a broad survey of the literature on the psychology of wisdom these factors stand out as common to most studies in one form or another. When all four of these factors, judgment, moral sentiment, strategic, and systems thinking are in full bloom, the individual is in a good position to learn from life's experiences and to use that knowledge, that is wisdom, to provide the most helpful solutions to problems. They have learned deep mental models of how the world works, can think in terms of the long-term and the broadest space (strategic), can think systemically about all of the factors and interactions that are involved in the problem, and are strongly motivated to help their fellow humans.

Wisdom is what puts intelligence and creativity to positive work for other humans' benefit. Without it, intelligence and creativity are left to be used as maliciously as we witness in practice. Some of the most evil people (meaning selfish, self-centered, greedy, etc.) who are successful, in a financial sense, are often very clever. They have to be to be devious enough to take advantage of their fellow humans. And those taken advantage of are just not clever enough to recognize it.

Sapience can be dulled and thwarted. The designs of our capitalistic system does a great job of that. But its strength is based on strong genetic influence. Given a sufficient level of sapience, an individual can overcome the programming of society and learn to use their intelligence and creativity to not be stupid and ignorant. Unfortunately, high sapience is a rare commodity in human mentation. The average human possesses just enough to possess vague consciousness of being conscious. Just enough to possess the typical traits of our species such as language and an ability to solve not-too-complicated local problems. Just enough sapience to call our species Homo sapiens. But that isn't enough.

The problems humanity has created for itself come directly from exercising cleverness to gain convenience and power. No thinking about future consequences. No concern for egalitarian ideals, No sense of how everything affects everything else. We just plow ahead full speed to find new ways to dominate the planet. And so here we are.

Happy Equinox



Could there be any hope? George Mobus, Question Everything. Apr. 25, 2019.

The hope of which I speak is for the genus Homo, not our current civilization. The later is almost certainly going to collapse and likely come to completion within the next two to three decades. The collapse has already begun as evidenced by global events [some of my earlier musings here]. It is amazing to me how the mainstream media continue to consume the political/economic story about how the economy is doing so well even if growth is slow by historical standards. I take it as just a reflection of how so many people hold out a sense of hope for civilization as we have it today to continue, albeit as a green new deal or even business as usual. 
Such hope is misplaced in my view. It will allow people to avoid planning for survival and how to reorganize some semblance of a future social system. Humans are necessarily social creatures and some kind of social system is essentially mandatory for human beings to maintain their humanity. Of course, also in my view, this lack of forethought by the majority of humans will solve the overpopulation problem, painfully. So those persons who do not harbor a false hope, can see that any civilization remotely resembling what we have today is doomed to collapse, will be considering what actions they should take to survive said collapse (or see to it that their offspring have a chance) and be ready to execute their plan [Collapse 3.0]. Realize that neither I nor anyone can tell you what that plan should be. Collapses are, almost by definition, chaos. And in any chaotic dynamic one cannot predict exactly what will happen, or when. The best advice I can give is that one should be vigilant, observe what is happening in the world and, particularly pay attention to the rates of change, and maintain an ability to proactively adapt to the consequences
I strongly suspect there will be survivors. I also believe the best general approach to survival will involve a group effort; strength in numbers as it were. In all likelihood these groups will survive in pockets. And the most successful will have preserved a variety of hand tools with which they can construct some form of social center. I do not believe humans will return necessarily to pure hunter-gatherer groups. Some form of agriculture will be involved (as long-time readers will know I promote the concepts of permaculture). 
Despite the inevitability of collapse of our technological civilization, there are a number of things that society should be doing right now to moderate the rate and severity of the collapse, thus giving some better chances for survival of some. Bear in mind, I do not believe these actions will actually be taken because the extent of true sapience, and the wisdom it entails, in the population, especially the ruling class, is at an absolute minimum. If it were otherwise, these actions would already be undertaken. Or, perhaps, the predicaments we face wouldn't even exist in the first place. 
I divide these actions into near-term, intermediate-term, and long-term periods. Some things we need to be doing right now. Others need to be started now but will not show results for a decade or more. And some things, like reorganizing our social systems and our political-economy, represent a transition to a new kind of organization of life itself. 
Near-term 
These are pretty radical, but absolutely essential just to slow down the rates of change that will be principle drivers of collapse. They all need to be done in parallel. They are all priority one. 
The first, and most radical in light of the predominant economic paradigm, we need to cease capitalism and profit-making. That also means ceasing consumption-based commerce. Yes it will destroy the economy. Jobs will be lost but see below for new jobs that would be created. The point is, the economy depends on energy and we get the vast majority of that from burning fossil fuels. This is a simple fact. If you grow the economy, or make profits, you will be producing more greenhouse gas. The economy has to slow way down [those of you familiar with the concept of 'power' will recognize that it is the rate of energy consumption per unit time that is the real culprit here: a slower economic process will consume less overall energy and lower the rate of carbon emissions.] Capitalists must relinquish their cherished notions of growing their wealth. Indeed... 
What wealth has been concentrated in the hands of the 10% needs to be confiscated (or at minimum heavily taxed) and used to provide minimal incomes for the bottom 25% and used to help finance the other steps given below. All governments would need to coordinate their tax policies, but all citizens will need to pay up to their abilities. Its gonna cost. 
Start building and deploying CO2 scrubbers powered by nuclear reactors that produce mineral-absorbed solids, calcium carbonate, for example, that can be safely buried. I know all of the arguments against nuclear given by my green friends but I can't see anything else that can be done from a technological perspective that can begin to have an impact on reducing the carbon loading that already exists. We know that this is actually feasible since we have a whole fleet of nuclear-powered submarines that use such scrubbers to purge CO2 from the air so that the subs can remain underwater for months at a time. Building a set of dedicated reactors, like those in the submarines, should be a straightforward job. Deploying these units will be a little more problematic but is not insurmountable. What would be needed for this as well as the other near-term projects (below) will be a super-WWII mobilization effort. It would require diverting much government spending away from current programs. And it would need to be an international cooperative effort. France, the US, and Japan can build the reactors, Germany, Russia, and China can build the scrubbers. And many other NATO and southern hemisphere countries can provide logistics support in getting them transported and installed, operations, and then burying the minerals. There are many additional aspects that would require attention, such as training nuclear engineers and operators. 
And, most of all, it would require substantial sacrifices from the citizenryBut it is all technically, logistically, and operationally feasible. Tactically, it is another question. And since there is no strategic thinking going on anywhere in the governments of the world... You can see why I am so pessimistic. 
Cease all timber operations, especially in the tropic zones. Begin a massive effort to replant forests in both tropic and temperate zones. Cease all beef production. Allow some dairy but only with grass-fed cows (to reduce their belching and farting!) Start a massive project to restore soils to natural fertility. The forest and soils restoration will involve significant manual labor and lots of jobs. These projects need to be started immediately since their beneficial impact will take time to realize. 
There is no way in hell that the political system is going to make these things happen. In all likelihood it will require a takeover by the militaries, a suspension of some liberties, and the establishment of a council of wise elders to provide the strategic leadership that is needed. Anyone know where we could find such people? Hint: with a few notable exceptions don't look at the current class of politicos. They have all pretty much been corrupted by money and power. 
Intermediate-term 
One of the primary tasks for the next several decades, if not centuries, will be to ensure the continuation of the work started in the short-term. A key to this will be the revamping of the education system to focus on training for skills needed for survival and for continuing the operations of the CO2 abatement and ecosystems restoration projects. Many of these jobs will involve a considerable amount of manual labor, to be sure. But some number of workers will need more advanced technical knowledge and this will help keep our scientific and engineering knowledge relevant and preserved. 
Long-term 
Over the next century mankind must undertake a project to completely restructure the form of the human social system. This means the structure of how we form communities, how we produce material goods and services, how we exchange these, and, most importantly, how we form a governance subsystem to apply social self-regulation to the whole system. This latter is absolutely necessary in order to maintain a proper relation with the whole of the Ecos. To do this we have many hurdles to overcome, not the least of which is our own innate nature. We are still substantially great apes. Our species did cross a threshold of consciousness in acquiring sapience to the degree we have. But that is not enough. For many centuries now we have been experimenting with forms of governance, cultural norms (mores), and institutions meant to apply social self-regulation in order to reduce our penchant for cut-throat competition and our natural tendencies to let our emotional states be bent by in-group/out-group psychologies [The Evolution of Governance]. We have had some partial successes, thankfully. But so much more needs to be done. The extent of our failings are enshrined in the rise to power of right-wing strongmen like Trump in the US and Bolsonaro in Brazil (to name just a few). These people are motivated by deep-seated hatreds for out-groups and some kind of sense of (delusional) superiority. They, and their followers, are prime examples of the relative weakness of sapience in a large number of our species, a large enough number to have a negative influence on our social discourse
In the long-run humanity's only real hope is to work at increasing the level of sapience for the majority. This is in contrast to the typical notion of increasing intelligence in the population. Intelligence is not the whole story of good decision-making. Some creativity is needed as well (intelligence + creativity = cleverness). But it is cleverness that has gotten us into our current predicament. We can invent clever solutions to problems, like rapid transportation of people and bulk weight by burning fossil fuels, but never wisely ask what of the long-term consequences of doing so. It takes superior sapience to acquire superior wisdom. And it takes the latter to even ask the right questions about long-term consequences, let alone come up with veridical scenarios of the future. 
How sapience might be increased in the course of time is a somewhat complex proposition. Some of it has to do with culture and acculturation. We humans are already past the threshold of sapience, but how far past that threshold is not known. My claims are based on observations of the current foolishness that I witness in the world. It may be possible that the average human is actually more sapient than I give credit but is hindered in development by the kind of culture in which we live. In that case, there is hope that more people would develop more wisdom in life, if they grew up in a culture that valued and lived wisdom (ancient cultures, for example, venerated elders for their wisdom). Instead of being fed on the promotion of material wealth, if children and young adults lived in a culture of wisdom, perhaps more people would gain wisdom themselves. The problem is the lure of materiality that draws cultures away from that ideal. Modern day Japan is an example. Not that long ago young Japanese children were taught to venerate the elders. But a quick look at the developments in modern Japanese culture suggests that the promotion of wisdom is a thin veneer in a society. Japanese young adults are being very quick to adopt Western cultural standards, which are about as far as one can get from wisdom. 
So a cultural environment might help to some degree. Nurture might provide part of the answer. But I am strongly of the opinion (not, I should hasten to say, backed up by data but only observations!) that the genetic propensities for the biological aspects, the genetic basis for brain development of sapience, is at fault. You can read most of my arguments for this position here which is a short version of my forthcoming book on the subject that will be available soon - announcement shortly). 
In the long-run, we humans will need to address the genetic basis of sapience and explore the potentials it has evolutionarily. I have become convinced that our brains can evolve further to produce a much superior form of sapience and, thus, a much greater capacity for acquiring wisdom - veridical knowledge of how the world works. This does not necessarily translate into an increase in overall size (childbirth is already a painful act). If my conjectures regarding the part of the prefrontal cortex responsible for the management of sapience is correct, then it will be the relative sizes of that area (called Brodmann area 10) compared with other cortical areas that will produce the increase. This can be managed not by necessarily evolving new cell types, but by the developmental program governing that area either starting its development sooner in fetal life, or keeping it going longer, or both. That means that a minor change in the governing network of genes would be all that is necessary. 
In the future, humanity needs to become involved in its own evolution such that it supports the further development of the qualities of sapience. The benefits should be quite profound. We do not need a planet full of clever geniuses or athletic Adonis-like people. We need, desperately, a planet full of people able to see reality as it is and lay plans for behaviors that lead to sustainable life for ourselves and for the rest of the Ecos. We need true wisdom. We need a new species of humans that is eusapient, truly wise. 
How this is to be accomplished is subject to much conjecture. I am not in a position to prescribe a pathway. It may entail genetic engineering (now that we have the CRISPR technology!) or selective breeding (assortative mating). Who knows? It may involve all of the above and more. But one thing is very clear to me. Humanity must actively seek to further its own evolution beyond mere sapience. Its great that we have language and can talk to one another. But the content of our speech must be valuable and lead to better outcomes with respect to our service to the planet and consequent sustainability as a genus.
These days my interests have turned to thoughts about what an ideal social system for humanity might look like and how it might evolve. This comes out of an exercise to systemically analyze our current condition and apply some of my findings from a systems analysis of things like naturally occurring "economies" (e.g., metabolism in cells) and "governance" (brains) systems. Nature is replete with examples of evolved organization that we should consider when thinking about the human condition and future. 
Let me recommend an excellent book by Tyler Volk at NYU called "Quarks to Cultures: How We Came to Be", Columbia University Press, New York. Tyler paints a very clear picture of the universal evolution of higher and higher complexity in stages of organization that is very similar to what I have termed "ontogenesis", he calls it "combogenesis". He and I have started a conversation about what we think the next stage (after nation-states) might entail, what kind of humans will be involved, what sort of social system they will have, and how the collective of humanity might actually provide something like a planet-scale consciousness (become the brain of Gaia!). 
I'll be exploring this more in blogs to come, I think.


Spring Equinox - 2019: Climate Chaos and More. George Mobus, Question Everything. March 20, 2019.

I honestly did not expect to be a witness to the end of civilization when I started blogging those many years ago. Though I thought I could clearly see where the trends (energy, climate, social) were heading and tried to lay out the targuments for why we needed to change our ways, I thought that the really bad outcomes would post-date my life. I grieved for my children, of course. But never really thought I would be witness to the end game itself. 
Now I'm not so sure. In fact I think that recent developments in climate science, energy science, and political science make it clear that we have entered the end game already. My Italian colleague, Ugo Bardi, speaks of the Seneca Cliff phenomena (Seneca the Roman philosopher who noted that prosperity builds gradually and then declines rapidly as if falling off a cliff). My own simulation models of civilization show a gradual build up of wealth with a sudden falling down once the limits of growth are reached. I just didn't realize how close to the edge of the cliff we were. 
We will not be able to save civilization as we know it by any kind of technological magic. The rate of onset of climate change (notice the weather anomalies of late?) and the catastrophic collapse of fossil fuel energies (fracked wells are falling in production as we speak) not to mention the collapse of fisheries, soil depletions, and the insane left-vs-right political strife all mark the clear signatures of collapse, but this time on a global scale. 
On the energy front, the hope was that alternative energy sources such as solar or wind would replace carbon-based fuels to provide the kind of power we would need to carry on with civilization as we understood it. That is not happening. Not only is the rate of conversion from carbon to green insufficient, relative to the rate of climate disruption, for example, but we still have no real certainty that these alternatives would ever be able to provide the substitute power needed to keep civilization going, even if in some reduced material form, and provide the energy needed to adapt to the new climate regimen (and provide clean water, etc.). Its a race and humanity is losing. 
I'm calling the game over. I just cannot see a solution that has humanity going on in any kind of lifestyle that we have grown accustomed to in the 21st century. Its all about the trends and relative rates of change. 
Its all about the momentum. Global warming is baked into the cake at this point. Even if we were to miraculously find a way to extract and sequester CO2 from our atmosphere we still could not prevent catastrophic warming. We waited too late to react.  
I've taken as many factors into account as I can. I've processed the data as best I can. I hope I am wrong in my conclusions, but so far I haven't been (except for thinking I would be gone before all of the s**t hit the fan). Go back in the archives of this blog if you don't believe me. I've called it and it is coming to pass. I'm very sorry I could not have been more effective in convincing more and more influential people that these systemic issues were coming to a head. 
My advice is head for the hills. 
On a more hopeful note, those that do head for the hills may find ways to survive in spite of a civilization collapse. I'm not predicting the near-term extinction of our species, just the loss of a technological society. Indeed, such a collapse would be necessary to save some of the biosphere for future efflorescence of new species, as has happened in previous major die-offs. What I sincerely hope is that some of the survivors will attempt to preserve knowledge, key knowledge (as in systems science) with which to restart the social process, but the next time, with understanding of the mistakes we have made, like blind belief in capitalism, materialism, and economic growth. 
I'm certain I won't make it through a collapse (too old). But I hope some of my offerings in this blog and in my book with coauthor Mike Kalton do. The principles of systems science hold the key to re-discovering the other sciences. Survivors and their progeny will be well served by that knowledge. A straightforward example is the nature of permaculture. Systems science is built into the concepts and practices - treating a self-sustaining community as a system. If you want to enhance your progeny's chances of survival, start a permaculture commune. The descriptions can be found in the archives of this blog. 
And, good luck.


Happy (sic) New Year Heading into the New Year - 2019. Mobus, ?E. Dec. 31, 2018.

As we prepare to welcome a new year, some of us with hope that things will improve compared to 2018, I'm afraid I have some sobering news to share. I've been tracking the major world trends, the dynamics of our social systems as well as the conditions of the natural world, for more than three decades. Ever since I became aware of the threat of carbon emissions on the atmosphere (and oceans) and the rapidly accelerating depletion of fossil fuels with commensurate increases in the cost of extraction, I have continued to ask what is going on here? What are we humans doing wrong that is causing these major potential catastrophes? And why are all of our institutions seeming to fail? I devoted this blog to these questions. The mainstream media and politicians and the like have tried to paint a rosy picture of the situations. They have projected that in spite of one problem after another, in the long run life would return to "normal", whatever that is. The standard pablum is that once we get economic growth back on track all will be fine again. 
But what is the reality? Growth in the economy, year-over-year increases in the GDP, has not really materialized, though the official government reports do their best to make it seem so. The middle class in many countries has been shrinking as families at the bottom end fall into poverty and those at the top end fall toward the middle. The actual statistics of income and wealth distribution in the US make it clear that this kind of economy, the neoliberal capitalist-free market economy, is failing to live up to its promises. The rich are getting (supposedly) richer while the rest of us are getting poorer. 
If you thought 2018 was a bad year all around (weather extremes, politics, economy, etc.) I'm afraid you will find 2019 to be even more terrible. We have finally reached an inflection point in the trajectory of decline. Throughout the previous 20-30 years (since the start of the decline in free energy per capita) the decay and collapse of society had been marginal and slow to progress. Only if you were sensitive to the trends and understood the systemic nature of them would you have realized that we had entered a whole new regime of social dynamics. For example, up until about five years ago, climatologists were unwilling to attribute any one storm (huricanes, floods, tornadoes, etc.) to climate change because the statistical variances fell within a range that they considered "normal". But the trends were already taking shape. The record highs and lows were already beginning to show. Each year new extremes were being experienced and so the reality of climate disruption was already evident. Only scientific conservatism prevented calling the kettle black. 
By 2012 or 2015 more evidence that things had permanently changed in terms of climate had developed to a point that many climate scientists had started to rethink their approaches to attribution. By 2018, with coral reefs dying, forest fires taking maximum tolls in lives, acreage, and properties, with major hurricanes and typhoons decimating population centers around the world, with droughts and floods reaching unprecedented levels it has become clear to nearly everyone that something fundamental has changed. Now those same climate scientists are becoming very vocal about how climate change is contributing to record weather variances. Scientific conservatism is cast aside. 
On the economic front, too, people are finally recognizing that something is amiss with the standard narrative of neoclassical capitalism. The past ten years has seen an increasing number of texts by recognized authorities on matters economic that are calling capitalism as practiced in the western "democracies" into question. Even die-hard free marketers are starting to acknowledge that something fundamental is wrong with the standard model (e.g. Alan Greespan's admission to congress that his faith in capitalism had been diminished!) Greed and personal self-interests cannot long be the basis for an economy that serves the whole population. We are now starting to see the consequences of holding such a belief. Coupled with the depletion of free energy per capita, the basis for producing goods and services, we are witnessing the collapse of capitalism and the collapse of the western economies. 
Basically, 2017 and 2018 marked years in which the previously slow and imperceptible declines in institutions and economic activities started to accelerate to the point of notice by even the generally ignorant masses. The political fallout, the trend toward nationalism and xenophobia has become all too obvious. People are scared and confused. They will resort to protectionist thinking in an attempt to restore what they consider the normal order. But it is a futile effort. From this point forward the rate of decline and collapse will just increase. If we think the last several years were bad, say in the nature of mass migrations, just wait. As droughts and floods continue to make life unlivable in regions near the Equator (Middle East, Northern Africa, Central and upper South America) the violence will escalate beyond imagining. The mass exoduses from these regions into the US and Europe will intensify beyond reckoning. If we thought the tensions these migrations had stirred up already was bad, just wait. 
I must admit to being surprised with the rapidity with which these events are taking place. I thought that I would be long gone before the more serious consequences of our social and physical failures would come to pass. I think now I was very wrong. The causal mechanics of these phenomena are clearly (now) non-linear and amplified by positive feedback loops that have become more visible in the last ten years. I will yet witness the implosion of the human societies, it seems. 
Watch 2019 and see for yourselves.


Finally people are waking up to how bad it is! Oct. 10, 2018.

As hurricane Michael bears down on the Florida pan handle as a Cat 4 storm, I wonder how many people who are going to be directly affected by its devastation are thinking about anthropogenic climate change. This week a new report from the IPCC finally paints a bleak picture and calls for radical reductions in carbon dioxide emissions in order to avoid a worst-case scenario. 
For a number of years now I have been predicting a dooms-day scenario due to the twin impacts of climate change and peak fossil fuels. The former represents significant costs to societies. The latter represents significant decline in generating the income needed to pay the costs. In other words, for example, just when we will need to address things like moving whole cities inland (costs) our ability to generate the needed income will have vanished. No fuel, no work, no product, no income. It's actually pretty simple. 
And for years I called out the primary causes of this predicament. First and foremost is the incredible lack of wisdom in human beings' cognition. No forethought. No caution. Just barge ahead with any technology that provides individuals with more convenience. All humans share in this deficit. All humans, given whatever chances they had, have consumed and wasted resources unmindfully. But our so-called leaders are especially to blame for their inability to tell the truth (and in many cases even understand the truth). Even Obama really blew it. He had a bully pulpit even if he didn't have a Congress that would help him out. Now we get Trump who outright denies climate change (calls it a hoax) and is attempting to ease even the weak restrictions Obama put on the fossil fuel industry, which could have the effect of raising the US emissions even more. 
So human foolishness and stupidity, which seem to apply to a majority of the population in the US anyway, is at the root of our problem and that isn't going to go away on its own any time soon. The rest of the world seems to have many more people who are more thoughtful about the situation and are able to accept the scientific consensus about climate change (though many of them are not as up to speed on the problems with peak energy). But even so they are still not understanding that the proximal cause of our situation is the whole neoliberal capitalistic socio-economic system with its emphasis on profit maximization and growth. These things, this philosophy and world view, are just plain wrong. Speed, convenience, private wealth, novelty, these are the habits of thought that now infest a world of 7+ billion people. Every country in the world harbors a population of people who see what the developed world's people have and they want it too. So, for example, even though China's leadership position is to fight climate change, it still maintains a desire to grow its economy. These two objectives are diametrically opposed (see Naomi Klein's book: This Changes Everything). 
We need to be absolutely clear on one thing regarding what can be done to solve the immediacy of the climate catastrophe (according to the IPCC report) and that is that market-based mechanisms will simply not work to reduce carbon emissions in any meaningful way. Even a very steep tax on carbon, a policy measure rather than a strictly free market approach, probably won't do the job either, especially if the scheme involves rebating the money to the consumers. Any cost of carbon scheme needs to hurt both consumers and producers equally and sufficiently to force them to change their behaviors. Taking money out of my wallet and putting it into my pocket is not going to accomplish anything. 
Only one thing will give us a chance to survive - and then only some of us. We have to stop burning fossil fuels period and that is going to make us extremely poor. We have to abandon capitalism, for profit (and especially profit maximization), growth oriented firms and relocalize, i.e. reform local communities able to collectively meet their basic needs. We have to abandon cars and trucks and airplanes and probably even trains. 
We probably won't take the initiative and there are no leaders on the world stage that would risk being booted off of that stage by telling people that they will have to give up most of the trappings of civilization. So what is most likely to happen, as I have predicted before, is that we will continue to cling to our old ways until it is obviously too late (which may already be the case) and the loss of fossil fuel energies (they will be too expensive to extract and refine) and the damage to our social fabric done by climate catastrophes force us to do these things. 
I've not been blogging much these days. At some point I realized that I was basically preaching to the choir for the most part and getting repetitive. What prompted me to write this was the issuing of the IPCC report and especially Trump's and other Republicans' responses to it. The report suggests that a solution is feasible but also some of the committee members admit that it is highly unlikely that any of its recommendations will be taken up in time precisely because of the postures and attitudes of the far right ideologies. The US's best hope for any kind of change in policies and taking real leadership is to vote the Republicans out of Congress in November. And then follow through in 2020 with a real change in the presidency. Personally I would prefer to see a Social Democrat (maybe not Bernie per se) run. But at least we should try to find someone with those leanings in the Democratic party and I completely support that person being a woman (just not Hillary!) The rumors about Elizabeth Warren are interesting.I honestly do feel that men have made a mess of everything in governance and that it would be really great to give women a shot at doing better. I'm betting they can. And the current climate of the #meToo movement and the energy pumped into the women electorate (and many of us males who sympathize) may just be right to propel a larger proportion of the government to be controlled by women. 
To be clear, though, a change in the political landscape of the US is not a solution. At best it can only serve to possibly slow down the acceleration toward destruction. Whether that would be a good thing or not I cannot say. But like clinging to life in a desperate situation gives a chance that a miracle might happen, slowing down the destruction might offer some last minute help. 
The IPCC only deals with the global temperature issue; recommending using non-fossil fuel sources is meant as a way to reduce emissions. It does not provide a complete model of the relationship between fossil fuels and climate change with respect to other dynamics vis-a-vis EROI impacts on our ability to mitigate or adapt. It does not factor in the decline in fossil fuels from excessive extraction and the fact that as of this moment it is the consumption of fossil fuels that subsidize the solar and wind industries. We are already getting poorer due to the declining return on energy invested and climate change will make everything more expensive - a positive feedback loop ensues that will shortly blow up the financial system and with it, civilization. 
I continue to advise people to consider less what they can do as individuals to combat climate change (but do that also) and begin laying plans for how to survive in a totally chaotic world of 2-3 degrees C and no oil.

Tuesday, May 21, 2019

George Mobus' Theory of Sapience available as PDF

A Theory of Sapience: Using Systems Science to Understand the Nature of Wisdom and the Human Mind. Millennium Alliance for Humanity and Biosphere (MAHB), Stanford. May 16, 2019.

Author: George Mobus

Categories:  History, Human Behavior, Independent Publications, Sociology

Humanity faces what can only be called existential threats created by its own hands. We have cleverly built advanced cultures that use extreme amounts of energy to make life easy (at least for some) and that energy, for the last several hundred years, has come from carbon-based fossil fuels. Now we sit on the precipice of a calamity for ourselves and many other species as well.

Why?

If human beings are so clever, why have we not learned to moderate our activities, to consume only in proportion to what the Earth system can sustain in terms of resources and waste removal? We have gained the knowledge to understand what is happening and what we need to do. But we don’t do it in a timely way to avert devastation. What is wrong with us?

The answer to this question is surprising. Society is not wise in its choices – the collective decisions of humans – because individuals are not wise in theirs. And that is because wisdom, the tacit knowledge that develops in human minds through experiences, is lacking in the majority of humans. Most humans do not develop wisdom adequate to deal with the complexities of the modern world. As a result they make choices not based on rational long-range thinking about consequences or how those consequences interact systemically. They tend to look only at short-term gains in their own selfish wellbeing.

This book reports on investigations into the underlying causes of the lack of wisdom in average people. Sapience is the set of nascent mental competencies, situated in the human brain, that make us human. Sapience is the basis of higher-order consciousness experienced by humans. It is linked with the emergence of the language facility and our ability to work in symbols. It is the reason that we can think about future states of the world, especially those that may be different from the current and past states we have experienced. It is the product of a remarkable evolutionary process that produced hyper-social animals with sufficient cleverness to invent tools, languages, symbols, even art. We invented agriculture to help bring stability into our living world and reduce uncertainty in our access to resources. But, we had only just crossed the threshold to sapient thinking.

We need to evolve further.

Sapience is the product of brain structures and functions that set the human species, Homo sapiens, apart from the rest of the animal world. It represents a major leap forward in the evolution of the Universe. It contributed to tremendous boosts in our general intelligence and creativity. It provided the basis for morality and concerns for the wellbeing of others. But, even so, it was just a beginning. It does not go far enough in terms of providing individual minds with the ability to grasp the larger and deeper meanings of their choices and actions.

This book explores the nature and evolution of sapience as it is found in human beings today using systems science. It explores the psychological implications of having some capacity for developing wisdom in one’s life but not enough capacity to fully grasp the big picture of the human condition, and thus, make tragic errors in judgements. It attempts to answer the question of why we are in this predicament. 

Read Professor Mobus’ full book by downloading the PDF

Sunday, April 16, 2017

Feature Reference Articles #6

Uncivilization. The Dark Mountain Manifesto.
Walking on Lava 
The end of the human race will be that it will eventually die of civilisation.
Ralph Waldo Emerson

Those who witness extreme social collapse at first hand seldom describe any deep revelation about the truths of human existence. What they do mention, if asked, is their surprise at how easy it is to die. 
The pattern of ordinary life, in which so much stays the same from one day to the next, disguises the fragility of its fabric. How many of our activities are made possible by the impression of stability that pattern gives? So long as it repeats, or varies steadily enough, we are able to plan for tomorrow as if all the things we rely on and don’t think about too carefully will still be there. When the pattern is broken, by civil war or natural disaster or the smaller-scale tragedies that tear at its fabric, many of those activities become impossible or meaningless, while simply meeting needs we once took for granted may occupy much of our lives. 
What war correspondents and relief workers report is not only the fragility of the fabric, but the speed with which it can unravel. As we write this, no one can say with certainty where the unravelling of the financial and commercial fabric of our economies will end. Meanwhile, beyond the cities, unchecked industrial exploitation frays the material basis of life in many parts of the world, and pulls at the ecological systems which sustain it. 
Precarious as this moment may be, however, an awareness of the fragility of what we call civilisation is nothing new. ‘Few men realise,’ wrote Joseph Conrad in 1896, ‘that their life, the very essence of their character, their capabilities and their audacities, are only the expression of their belief in the safety of their surroundings.’ Conrad’s writings exposed the civilisation exported by European imperialists to be little more than a comforting illusion, not only in the dark, unconquerable heart of Africa, but in the whited sepulchres of their capital cities. The inhabitants of that civilisation believed ‘blindly in the irresistible force of its institutions and its morals, in the power of its police and of its opinion,’ but their confidence could be maintained only by the seeming solidity of the crowd of like-minded believers surrounding them. Outside the walls, the wild remained as close to the surface as blood under skin, though the city-dweller was no longer equipped to face it directly. 
Bertrand Russell caught this vein in Conrad’s worldview, suggesting that the novelist ‘thought of civilised and morally tolerable human life as a dangerous walk on a thin crust of barely cooled lava which at any moment might break and let the unwary sink into fiery depths.’ What both Russell and Conrad were getting at was a simple fact which any historian could confirm: human civilisation is an intensely fragile construction. It is built on little more than belief: belief in the rightness of its values; belief in the strength of its system of law and order; belief in its currency; above all, perhaps, belief in its future. 
Once that belief begins to crumble, the collapse of a civilisation may become unstoppable. That civilisations fall, sooner or later, is as much a law of history as gravity is a law of physics. What remains after the fall is a wild mixture of cultural debris, confused and angry people whose certainties have betrayed them, and those forces which were always there, deeper than the foundations of the city walls: the desire to survive and the desire for meaning.

It is, it seems, our civilisation’s turn to experience the inrush of the savage and the unseen; our turn to be brought up short by contact with untamed reality. There is a fall coming. We live in an age in which familiar restraints are being kicked away, and foundations snatched from under us. After a quarter century of complacency, in which we were invited to believe in bubbles that would never burst, prices that would never fall, the end of history, the crude repackaging of the triumphalism of Conrad’s Victorian twilight — Hubris has been introduced to Nemesis. Now a familiar human story is being played out. It is the story of an empire corroding from within. It is the story of a people who believed, for a long time, that their actions did not have consequences. It is the story of how that people will cope with the crumbling of their own myth. It is our story. 
This time, the crumbling empire is the unassailable global economy, and the brave new world of consumer democracy being forged worldwide in its name. Upon the indestructibility of this edifice we have pinned the hopes of this latest phase of our civilisation. Now, its failure and fallibility exposed, the world’s elites are scrabbling frantically to buoy up an economic machine which, for decades, they told us needed little restraint, for restraint would be its undoing. Uncountable sums of money are being funnelled upwards in order to prevent an uncontrolled explosion. The machine is stuttering and the engineers are in panic. They are wondering if perhaps they do not understand it as well as they imagined. They are wondering whether they are controlling it at all or whether, perhaps, it is controlling them. 
Increasingly, people are restless. The engineers group themselves into competing teams, but neither side seems to know what to do, and neither seems much different from the other. Around the world, discontent can be heard. The extremists are grinding their knives and moving in as the machine’s coughing and stuttering exposes the inadequacies of the political oligarchies who claimed to have everything in hand. Old gods are rearing their heads, and old answers: revolution, war, ethnic strife. Politics as we have known it totters, like the machine it was built to sustain. In its place could easily arise something more elemental, with a dark heart. 
As the financial wizards lose their powers of levitation, as the politicians and economists struggle to conjure new explanations, it starts to dawn on us that behind the curtain, at the heart of the Emerald City, sits not the benign and omnipotent invisible hand we had been promised, but something else entirely. Something responsible for what Marx, writing not so long before Conrad, cast as the ‘everlasting uncertainty and anguish’ of the ‘bourgeois epoch’; a time in which ‘all that is solid melts into air, all that is holy is profaned.’ Draw back the curtain, follow the tireless motion of cogs and wheels back to its source, and you will find the engine driving our civilisation: the myth of progress
The myth of progress is to us what the myth of god-given warrior prowess was to the Romans, or the myth of eternal salvation was to the conquistadors: without it, our efforts cannot be sustained. Onto the root stock of Western Christianity, the Enlightenment at its most optimistic grafted a vision of an Earthly paradise, towards which human effort guided by calculative reason could take us. Following this guidance, each generation will live a better life than the life of those that went before it. History becomes an escalator, and the only way is up. On the top floor is human perfection. It is important that this should remain just out of reach in order to sustain the sensation of motion. 
Recent history, however, has given this mechanism something of a battering. The past century too often threatened a descent into hell, rather than the promised heaven on Earth. Even within the prosperous and liberal societies of the West progress has, in many ways, failed to deliver the goods. Today’s generation are demonstrably less content, and consequently less optimistic, than those that went before. They work longer hours, with less security, and less chance of leaving behind the social background into which they were born. They fear crime, social breakdown, overdevelopment, environmental collapse. They do not believe that the future will be better than the past. Individually, they are less constrained by class and convention than their parents or grandparents, but more constrained by law, surveillance, state proscription and personal debt. Their physical health is better, their mental health more fragile. Nobody knows what is coming. Nobody wants to look. 
Most significantly of all, there is an underlying darkness at the root of everything we have built. Outside the cities, beyond the blurring edges of our civilisation, at the mercy of the machine but not under its control, lies something that neither Marx nor Conrad, Caesar nor Hume, Thatcher nor Lenin ever really understood. Something that Western civilisation — which has set the terms for global civilisation—was never capable of understanding, because to understand it would be to undermine, fatally, the myth of that civilisation. Something upon which that thin crust of lava is balanced; which feeds the machine and all the people who run it, and which they have all trained themselves not to see.

The myth of progress is founded on the myth of nature. The first tells us that we are destined for greatness; the second tells us that greatness is cost-free. Each is intimately bound up with the other. Both tell us that we are apart from the world; that we began grunting in the primeval swamps, as a humble part of something called ‘nature’, which we have now triumphantly subdued. The very fact that we have a word for ‘nature’ is evidence that we do not regard ourselves as part of it. Indeed, our separation from it is a myth integral to the triumph of our civilisation. We are, we tell ourselves, the only species ever to have attacked nature and won. In this, our unique glory is contained. 
Outside the citadels of self-congratulation, lone voices have cried out against this infantile version of the human story for centuries, but it is only in the last few decades that its inaccuracy has become laughably apparent. We are the first generations to grow up surrounded by evidence that our attempt to separate ourselves from ‘nature’ has been a grim failure, proof not of our genius but our hubris. The attempt to sever the hand from the body has endangered the ‘progress’ we hold so dear, and it has endangered much of ‘nature’ too. The resulting upheaval underlies the crisis we now face. 
We imagined ourselves isolated from the source of our existence. The fallout from this imaginative error is all around us: a quarter of the world’s mammals are threatened with imminent extinction; an acre and a half of rainforest is felled every second; 75% of the world’s fish stocks are on the verge of collapse; humanity consumes 25% more of the world’s natural ‘products’ than the Earth can replace — a figure predicted to rise to 80% by mid-century. Even through the deadening lens of statistics, we can glimpse the violence to which our myths have driven us. 
And over it all looms runaway climate change. Climate change, which threatens to render all human projects irrelevant; which presents us with detailed evidence of our lack of understanding of the world we inhabit while, at the same time, demonstrating that we are still entirely reliant upon it. Climate change, which highlights in painful colour the head-on crash between civilisation and ‘nature’; which makes plain, more effectively than any carefully constructed argument or optimistically defiant protest, how the machine’s need for permanent growth will require us to destroy ourselves in its name. Climate change, which brings home at last our ultimate powerlessness. 
These are the facts, or some of them. Yet facts never tell the whole story. (‘Facts’, Conrad wrote, in Lord Jim, ‘as if facts could prove anything.’) The facts of environmental crisis we hear so much about often conceal as much as they expose. We hear daily about the impacts of our activities on ‘the environment’ (like ‘nature’, this is an expression which distances us from the reality of our situation). Daily we hear, too, of the many ‘solutions’ to these problems: solutions which usually involve the necessity of urgent political agreement and a judicious application of human technological genius. 
Things may be changing, runs the narrative, but there is nothing we cannot deal with here, folks. We perhaps need to move faster, more urgently. Certainly we need to accelerate the pace of research and development. We accept that we must become more ‘sustainable’. But everything will be fine. There will still be growth, there will still be progress: these things will continue, because they have to continue, so they cannot do anything but continue. There is nothing to see here. Everything will be fine. 
We do not believe that everything will be fine. We are not even sure, based on current definitions of progress and improvement, that we want it to be. Of all humanity’s delusions of difference, of its separation from and superiority to the living world which surrounds it, one distinction holds up better than most: we may well be the first species capable of effectively eliminating life on Earth. This is a hypothesis we seem intent on putting to the test. We are already responsible for denuding the world of much of its richness, magnificence, beauty, colour and magic, and we show no sign of slowing down.  
For a very long time, we imagined that ‘nature’ was something that happened elsewhere. The damage we did to it might be regrettable, but needed to be weighed against the benefits here and now. And in the worst case scenario, there would always be some kind of Plan B. Perhaps we would make for the moon, where we could survive in lunar colonies under giant bubbles as we planned our expansion across the galaxy. 
But there is no Plan B and the bubble, it turns out, is where we have been living all the while. The bubble is that delusion of isolation under which we have laboured for so long. The bubble has cut us off from life on the only planet we have, or are ever likely to have. The bubble is civilisation
Consider the structures on which that bubble has been built. Its foundations are geological: coal, oil, gas — millions upon millions of years of ancient sunlight, dragged from the depths of the planet and burned with abandon. On this base, the structure stands. Move upwards, and you pass through a jumble of supporting horrors: battery chicken sheds; industrial abattoirs; burning forests; beam-trawled ocean floors; dynamited reefs; hollowed-out mountains; wasted soil. Finally, on top of all these unseen layers, you reach the well-tended surface where you and I stand: unaware, or uninterested, in what goes on beneath us; demanding that the authorities keep us in the manner to which we have been accustomed; occasionally feeling twinges of guilt that lead us to buy organic chickens or locally-produced lettuces; yet for the most part glutted, but not sated, on the fruits of the horrors on which our lifestyles depend. 
We are the first generations born into a new and unprecedented age — the age of ecocide. To name it thus is not to presume the outcome, but simply to describe a process which is underway. The ground, the sea, the air, the elemental backdrops to our existence — all these our economics has taken for granted, to be used as a bottomless pit, endlessly able to dilute and disperse the tailings of our extraction, production, consumption. The sheer scale of the sky or the weight of a swollen river makes it hard to imagine that creatures as flimsy as you and I could do that much damage. Philip Larkin gave voice to this attitude, and the creeping, worrying end of it in his poem Going, Going:

Things are tougher than we are, just
As earth will always respond
However we mess it about;
Chuck filth in the sea, if you must:
The tides will be clean beyond.
– But what do I feel now? Doubt?
 
Nearly forty years on from Larkin’s words, doubt is what all of us seem to feel, all of the time. Too much filth has been chucked in the sea and into the soil and into the atmosphere to make any other feeling sensible. The doubt, and the facts, have paved the way for a worldwide movement of environmental politics, which aimed, at least in its early, raw form, to challenge the myths of development and progress head-on. But time has not been kind to the greens. Today’s environmentalists are more likely to be found at corporate conferences hymning the virtues of ‘sustainability’ and ‘ethical consumption’ than doing anything as naive as questioning the intrinsic values of civilisation. 
Capitalism has absorbed the greens, as it absorbs so many challenges to its ascendancy. A radical challenge to the human machine has been transformed into yet another opportunity for shopping. 
‘Denial’ is a hot word, heavy with connotations. When it is used to brand the remaining rump of climate change sceptics, they object noisily to the association with those who would rewrite the history of the Holocaust. Yet the focus on this dwindling group may serve as a distraction from a far larger form of denial, in its psychoanalytic sense. Freud wrote of the inability of people to hear things which did not fit with the way they saw themselves and the world. We put ourselves through all kinds of inner contortions, rather than look plainly at those things which challenge our fundamental understanding of the world. 
Today, humanity is up to its neck in denial about what it has built, what it has become — and what it is in for. Ecological and economic collapse unfold before us and, if we acknowledge them at all, we act as if this were a temporary problem, a technical glitch. 
Centuries of hubris block our ears like wax plugs; we cannot hear the message which reality is screaming at us. For all our doubts and discontents, we are still wired to an idea of history in which the future will be an upgraded version of the present. The assumption remains that things must continue in their current direction: the sense of crisis only smudges the meaning of that ‘must’. No longer a natural inevitability, it becomes an urgent necessity: we must find a way to go on having supermarkets and superhighways. We cannot contemplate the alternative. 
And so we find ourselves, all of us together, poised trembling on the edge of a change so massive that we have no way of gauging it. None of us knows where to look, but all of us know not to look down. Secretly, we all think we are doomed: even the politicians think this; even the environmentalists. Some of us deal with it by going shopping. Some deal with it by hoping it is true. Some give up in despair. Some work frantically to try and fend off the coming storm. 
Our question is: what would happen if we looked down? Would it be as bad as we imagine? What might we see? Could it even be good for us? 
We believe it is time to look down.

State of the Species. Charles C. Mann, Orion Magazine. 2012.
excerpt:
By 2050, demographers predict, as many as 10 billion human beings will walk the earth, 3 billion more than today. Not only will more people exist than ever before, they will be richer than ever before. In the last three decades hundreds of millions in China, India, and other formerly poor places have lifted themselves from destitution—arguably the most important, and certainly the most heartening, accomplishment of our time. Yet, like all human enterprises, this great success will pose great difficulties.

In the past, rising incomes have invariably prompted rising demand for goods and services. Billions more jobs, homes, cars, fancy electronics—these are things the newly prosperous will want. (Why shouldn’t they?) But the greatest challenge may be the most basic of all: feeding these extra mouths. To agronomists, the prospect is sobering. The newly affluent will not want their ancestors’ gruel. Instead they will ask for pork and beef and lamb. Salmon will sizzle on their outdoor grills. In winter, they will want strawberries, like people in New York and London, and clean bibb lettuce from hydroponic gardens.

All of these, each and every one, require vastly more resources to produce than simple peasant agriculture. Already 35 percent of the world’s grain harvest is used to feed livestock. The process is terribly inefficient: between seven and ten kilograms of grain are required to produce one kilogram of beef. Not only will the world’s farmers have to produce enough wheat and maize to feed 3 billion more people, they will have to produce enough to give them all hamburgers and steaks. Given present patterns of food consumption, economists believe, we will need to produce about 40 percent more grain in 2050 than we do today.

How can we provide these things for all these new people? That is only part of the question. The full question is: How can we provide them without wrecking the natural systems on which all depend?

Scientists, activists, and politicians have proposed many solutions, each from a different ideological and moral perspective. Some argue that we must drastically throttle industrial civilization. (Stop energy-intensive, chemical-based farming today! Eliminate fossil fuels to halt climate change!) Others claim that only intense exploitation of scientific knowledge can save us. (Plant super-productive, genetically modified crops now! Switch to nuclear power to halt climate change!) No matter which course is chosen, though, it will require radical, large-scale transformations in the human enterprise—a daunting, hideously expensive task. 
Worse, the ship is too large to turn quickly. The world’s food supply cannot be decoupled rapidly from industrial agriculture, if that is seen as the answer. Aquifers cannot be recharged with a snap of the fingers. If the high-tech route is chosen, genetically modified crops cannot be bred and tested overnight. Similarly, carbon-sequestration techniques and nuclear power plants cannot be deployed instantly. Changes must be planned and executed decades in advance of the usual signals of crisis, but that’s like asking healthy, happy sixteen-year-olds to write living wills. 
Not only is the task daunting, it’s strange. In the name of nature, we are asking human beings to do something deeply unnatural, something no other species has ever done or could ever do: constrain its own growth (at least in some ways). Zebra mussels in the Great Lakes, brown tree snakes in Guam, water hyacinth in African rivers, gypsy moths in the northeastern U.S., rabbits in Australia, Burmese pythons in Florida—all these successful species have overrun their environments, heedlessly wiping out other creatures. Like Gause’s protozoans, they are racing to find the edges of their petri dish. Not one has voluntarily turned back. Now we are asking Homo sapiensto fence itself in.

What a peculiar thing to ask! Economists like to talk about the “discount rate,” which is their term for preferring a bird in hand today over two in the bush tomorrow. The term sums up part of our human nature as well. Evolving in small, constantly moving bands, we are as hard-wired to focus on the immediate and local over the long-term and faraway as we are to prefer parklike savannas to deep dark forests. Thus, we care more about the broken stoplight up the street today than conditions next year in Croatia, Cambodia, or the Congo. Rightly so, evolutionists point out: Americans are far more likely to be killed at that stoplight today than in the Congo next year. Yet here we are asking governments to focus on potential planetary boundaries that may not be reached for decades. Given the discount rate, nothing could be more understandable than the U.S. Congress’s failure to grapple with, say, climate change. From this perspective, is there any reason to imagine that Homo sapiens, unlike mussels, snakes, and moths, can exempt itself from the natural fate of all successful species?

To biologists like Margulis, who spend their careers arguing that humans are simply part of the natural order, the answer should be clear. All life is similar at base. All species seek without pause to make more of themselves—that is their goal. By multiplying till we reach our maximum possible numbers, even as we take out much of the planet, we are fulfilling our destiny. 
From this vantage, the answer to the question whether we are doomed to destroy ourselves is yes. It should be obvious.
...

from comments:
STEVE BREMNER:

Excellent piece. I don’t have much faith in our collective ability to adjust in time to the impending collapse of civilization. Individually and in pockets there are those who see the need to adjust, but unfortunately we’re not all on board and the Sarah Palins and the James Inhofes seem to hold sway over policy in this world. 
MARTIN:

A great and masterful essay, brilliant and needing to be read – but then it falls off the rails, as is typical of even the best of our social critics. 
Mann is dead-on and eloquent in his depiction of our state of inter-locking crises, but then he goes all hope and change and look at how far we have come. Sure, there are identity politics achievements, and nice safer lives for the boomers and the Prius-drivers, but there are so many real, freely available, undeniable markers of a immovable and fully corrupt supersystem. 
Look at the graph of CO2 in the atmosphere – notice a trend? Look at the Gini coefficient for the US- see the direction? Has Mann seen the official, growing, shameful wealth disparity between white and black Americans, let alone the global disparities? Can he appreciate the graph of the ruined lives of the global poor, even before the states of our interdependent ecosystems start really to seize? 
Where is there a single indication that any of the insitutions governing human lives have even the capacity to shift course from the extraction of resources anywhere in the globe to feed the energy needs of the well-to-do? 
Why be so top-notch in drawing the outlines our common predicament, and then proffer some pie-in-the-sky endpiece that flies in the face of all that we can observe? 
Still, Mann’s essay is a treasure, a lasting way to look at our lives with new artistic metaphors, and it deserves a medal or two – but only the bravest can really see where the data lie. 
RON HOFBAUER:

This is fine and interesting read that but I think the scientific objectivity of the piece is slowly lost as the story gets closer to the present era. ... It seems to me that Mr. Mann tries to put an optimistic spin on homo sapiens society at the end of the piece that I don’t believe is justified. 
ROBERT:

I have to agree with Martin’s comment. However clear-thinking when it comes to the past, Mr Mann is still unable to stop outside the dominant narrative which says that our society is the best and most moral ever and things are only getting better. 
“Since the Second World War, however, rates of violent death have fallen to the lowest levels in known history. Today, the average person is far less likely to be slain by another member of the species than ever before”an extraordinary transformation that has occurred, almost unheralded, in the lifetime of many of the people reading this article.” 
I’ve heard this claim before. Does that include deaths in car accidents? Deaths due to industrial pollution? Deaths due to political despotism? All are forms of violent death caused by human beings, albeit not in war. 
Still, it is nice to think that the human race is flexible enough to snatch survival from the jaws of extinction. I guess some of us alive today will find out the answer. 
TOMMACG:

A very good, engaging piece. I was all with him, particularly on the changes wrought by symbolic culture and agriculture, until the end, when he makes entirely dubious assertions. ... 
Also, his liberal championing of Progress is somewhat nauseating. The figures on declining violence are dubious at best, relying on relative rather than absolute statistics (Does Mann not count human lives as having equal worth? Lets not forget how bloody the 20th century was), and completely externalising violence on the natural world.

Extinction is the end-game. Collapse of Industrial Civilization. Dec. 10, 2016.
Civilizations are living organisms striving to survive and develop through predictable stages of birth, growth, maturation, decline and death. An often overlooked factor in the success or failure of civilizations are cultural memes—the knowledge, beliefs, and behaviors passed down from generation to generation. Cultural memes are a much more significant driver of human evolution than genetic evolution. Entire civilizations have been weeded out when their belief system proved maladaptive to a changing environment. One such cultural meme holding sway over today’s governments, institutions, and society is our economic system of capitalism. The pillars of capitalism represent a belief system so ingrained in today’s culture that they form a sort of cargo cult amongst its adherents. ...
The tenets of capitalism are ritually followed in the proclaimed belief that “a rising tide lifts all boats”, i.e. so-called improvements in the general economy will benefit all participants in that economy. Centuries of unbridled capitalism have demonstrated beyond any doubt that it does not lift all boats. A new study finds that half of Americans are “shut off from economic growth”. The rules of the game are so stacked against the masses that this week a professor said“only all-out thermonuclear war might fundamentally reset the existing distribution of resources.” Capitalism’s imperative for expansion, growing profit levels, and efficiency has ultimately dehumanized our culture. Not even when our basic life support systems are being torn asunder do the vast majority question the path we are on. We are all a captive audience to the system and those few dissident voices are snuffed out under the wheels of “progress”. 
... 
Capitalism’s constant impetus to shift costs, risks, and burdens off industry and onto the environment and society carries on under the guise of “being more competitive”. It’s a way of externalizing costs to maximize profit and if these costs were truly taken into account, none of the world’s top industries would be profitable (Interestingly, the link to this study has been scrubbed from the internet). It’s the height of magical thinking to put so much faith in some mystical “invisible hand of the free market” to solve existential threats such as an ever-widening wealth gap and the wholesale destruction of planetary life-support systems. There is no benevolent “invisible hand” turning individual self-interest into the common good. The primary mandate of capitalism is to protect and grow capital. The “invisible hand” is just a bunch of people scrambling to make as much money as possible, not caring or oblivious to those they hurt in the process. Fuck the invisible hand of the market. The invisible hand of mother nature will punish those who squander Earth’s rich but finite resources. 
It’s been clear for some time that we have past the point of no return, triggering multiple tipping points in Earth’s living systems. New findings are continually confirming scientists’ worst nightmares. 
... 
The current 6th mass extinction is happening orders of magnitude faster due to a multitude of factors including deforestation, habitat fragmentation, chemical pollution, poaching, etc., making this current disaster very unique in Earth’s history:
The team of geologists and biologists say that our current extinction crisis is unique in Earth’s history due to four characteristics: the spread of non-native species around the world; a single species (us) taking over a significant percentage of the world’s primary production; human actions increasingly directing evolution; and the rise of something called the technosphere
Perhaps the fate of humans was written in stone once we stood upright and developed tools. To a large degree, modern technology has been an expression of the energy-dense hydrocarbon fuels we discovered and are not willingly giving up anytime soon. Once fossil fuels ignited the Industrial Revolution and the Haber–Bosch process unleashed the human population bomb, nothing could stop the deadly carbon consumption feedback loop, not even decades of scientific warnings.... 
We evolved to react to imminent dangers, not slow-rolling and seemingly invisible catastrophes as an unintended consequence of our cushy lifestyle. From lofty corporate boardrooms to the filthy streets of skid row, the mass of humanity is following the same biological script of overshoot and collapse seen in every organism from bacteria to reindeer herds. Fossil fuels only enabled the destruction to multiply a million-fold, culminating in one final and spectacular explosion of human activity that will leave the planet nearly barren for eons. 
Open-ended growth appears to be inherent in nature, all the way from the DNA to the arthropods to mammals, including humans. Open-ended growth is the psychology of a cancer cell. I am not sure I know of a species which has learnt how to limit its own growth. Unfortunately species which transcend their environmental resources can hardly survive – the final arbiter of the climate impasse will be nature itself. ~ Andrew Glikson, Earth and paleo-climate scientist, Australian National University 
The beauty and wonder of this planet is being trashed by a naked ape whose cleverness in tool-building has far outstripped his ability to handle it in any restrained or judicious manner.

... 
Climate change is simply a symptom of humans overshooting the planet’s carrying capacity. Free market ideologues are nearly always climate ‘skeptics’ because acknowledging the reality of human-induced climate change would be an admission that industry must be curtailed or controlled. Left-leaning people nearly always accept the science because it goes along with their criticisms of capitalism which externalizes social and environmental costs for the benefit of just a few at the top of the economic hierarchy. Thus we see parasitic Trump surrounding himself with right-wing, climate denying, fossil fuel corporatists and insiders who will be doing everything in their power to dismantle health and environmental regulations including privatizing social services which are barriers to capitalist expansion. 
To be blunt, our chance of developing a sustainable culture passed us by a long time ago. People will try to adapt until they cannot, and myths will be created to explain away harsh realities. A dystopic future in all its horrific glory has arrived: baked-in biospheric collapse, the inherent and irreconcilable contradictions of techno-capitalism, a dysfunctional political system unable to come to terms with root causes, and the cognitive dissonance of the masses blind to the bigger picture. Our numbers are not a safeguard from extinction.

Some thoughts on the winter solstice 2016. George Mobus, Question Everything.
A big part of the problem, however, is the difference between what they believe their interests are or should be, versus reality. Americans in particular have been sold on the concept of the “American Dream.” But so have so many other people around the world, pursuing material wealth in the belief that it brings happiness. It has simply never occurred to most people that wealth comes from converting natural resources into goods and services and that those come in limited supply. Thus, now that we have reached the limits imposed by reality, they simply cannot understand why they are denied the American dream. Worse yet in places like Syria and the whole MENA region, they cannot understand why they can't even try to attain something like the American dream. Not even their governments can tell them the truth. Mostly they themselves don't understand the situation. It has taken something like global warming to start physically changing the climate and weather patterns to finally get some leaders to recognize a little piece of the puzzle
Democracy in any form suffers from this one fundamental flaw. It depends entirely on the mentality of the populace — the whole populace. It depends on people being sufficiently smart that they can use critical thinking and logical reasoning along with possessing adequate knowledge about how reality works to be able to make informed decisions. There are likely to always be differences of opinion because of emotional attachments to world views that vary from culture to culture and ideology to ideology. As long as there is a forum (the political process) for working out differences amenably, and an intent on all parties' parts to do so in a peaceful manner, then democratic process has a chance to work. But as you think about it, when has that description of people ever been true?
I strongly believe that systems science can provide guidance toward creating a form of governance that would succeed in terms of providing for an acceptable level of welfare for the citizens. That welfare would be considerably less oriented toward physical wealth as we understand it today. But every citizen would have an opportunity to participate in meaningful work, helping to secure the social milieu against disturbing forces from outside, and being supported by the society in terms of assurance of physical needs and comfort.

Problem one is that this is only feasible for a significantly smaller population, one that is not depleting natural resources faster than the renewable ones can be renewed and the non-renewable ones can be recycled. The current population of 7+ billion people on the planet is not just non-sustainable, it alone (never mind continued growth) will kill the planet's ability to supply resources to humans and to most other members of the biosphere. How we get down to a sustainable population is the continuing problem being discussed in population overload circles. To date, no clear consensus has emerged, except that the likelihood of supporting 7-10 billion people is understood to be irrational.  The most likely scenario for humanity in the near term is a planet-wide population crash and an evolutionary bottleneck event. This would be a self-correcting aspect of the population problem. But obviously a very brutal solution
Problem number two is that even if we could get the population down to a supportable number, the physical environment, in particular the availability of more natural resources and the dramatic changes in climate, are going to provide significant hurdles to get over. Future human beings are going to face incredible obstacles in forming any kind of reasonable civilization, even at a tribal level. They will not have the resources, especially high power energy, to do the work needed to build and sustain civilized living conditions. 
Problem number three involves preserving all or most of the hard-won knowledge about the world that science has accumulated to date. Not all of this knowledge would be immediately useful to future humans but it would serve as a reminder of the mistakes our current species have made (I imagine preserving the parable of the iPhone as a cautionary tale warning of overzealous technology advances). It might also serve as inspiration for eventually building a reasonable civilization. My own thoughts along these lines is that what will be needed is a way to encode knowledge into a preservable medium, but essentially compressing the expanded knowledge in all fields into a form (message) that could be transmitted through the ages and used to recover all of the detailed knowledge when it becomes possible (and I have to believe it will in some distant future time). I believe that knowledge of systems science is exactly that compressed form of knowledge for everything. If systemness is the fundamental organizing principle of the Universe, then it should be possible to rebuild the specific sciences by applying systems thinking to the phenomena that future humans will certainly witness.

Problem number four, then, is simply providing strategies, tactics, and logistics to people who grasp reality well enough to follow through so they can survive in the future drastically different world they will occupy.

The end of the beginning of the end. Question Everything. Mar 20, 2017.
The elections are over. The new president is installed and has already brought chaos to the world, not just the US. History may not repeat itself exactly, but it does prove we humans have gotten into cycles of the same stupid mistakes and for all of history since the first civilizations of Mesopotamia, and, indeed, all other parts of the world where civilizations arose, humans have been repeating the same pattern of expansion, complexification, and resource depletion to the point of exhausting their source of wealth. And the rulers invariably respond to the unrest in the ways we are seeing today. 
Some, like Assad, who were already in power when the s**t hit the fan, respond with brutal crackdowns on rebelling populations. Others like Trump are put in power by promises to fix what is wrong with the status quo, but turn very quickly to trying (and most often succeeding) to subdue the potential unruly crowds by continuing promises to fix their lives, all the while undercutting their meager sources of income or wealth. Look at the repeal of Obamacare and replacement with a plan that is widely recognized as greatly inferior - except for the already rich. 
The old saying goes, "the people get the government they deserve." And I think there is a great deal of truth to this. We have become a nation of profoundly ignorant people - ignorant, tending toward stupid, and incredibly selfish, narcissistic. When somebody pops up and promises to make the world the way it was when they were "happy", well this is what we get. 
As the days get longer the pressure will be building toward an all out breakdown in civil society. As millions lose their healthcare, or unemployment (the real unemployment) rises when good jobs were supposed to be increasing, somebody is going to wise up and call bulls**t on the current government. I expect the same to happen when Brexit produces more hardships or when the far right parties in Europe gain control and proceed to screw up royally. 
The problem is that even if some of, say for example, Trump's prescriptions were correct with respect to the intended, and promised outcomes, he would still fail because his predecessors (and at all levels of government and business) have left an unfixable system. The sheer complexity of the modern state, along with the sheer lack of consciousness and knowledge of the general governor, ensures massive failures as have happened so many times throughout history. Nothing fundamental has changed in this pattern since the days of old. Only now the collapse of civilization is global. And there is no sanctuary for those who seek to flee. Look at the plight of the Syrian refugees as they struggle to find places in countries that are on the brink of collapse themselves (hint: Greece). 
Several thoughtful people I know who have been concerned about the future are now voicing a kind of despair for the future. The evidence for the build up to collapse is now so evident that anyone with half a brain and a bit of knowledge about the history of civilizations can see the end in sight. 
On the other hand, and to leave you on a high note, the collapse of the current cultural system (neoliberal capitalism, profit maximization, revolving debt financing, the impacts on the education system, etc.) is a good thing. When I say unfixable, I mean just that. Some systems are fixable, or adjustable so that they work better in time. This one we live in is neither. It is so full of positive feedback loops that reinforce destructive behaviors that there is very little that can be done to break out without that very act destroying the interlocking processes and thus, itself bringing about collapse. What we need to do is see the bright side of this. For one, it will significantly slow down the human-caused forcing of the climate (other natural feedbacks aside this will be a very positive development.) 
Once the rotten old system is debris it will be possible to reset human values (many of which are learned) and start fresh. We won't have the high tech gadgets to help us back to the kind of life many of us live now. But, so what. We will get a chance to start over, and hopefully do it better next time. At least that is my hope on this day of turning.

Our species faces a predicament: the inevitable decline of industrial civilization as we know it, and possible extinction. Decades ago, a small but growing group became aware of the situation and began to create ways to communicate it to the general public. An ‘energy descent’ literature appeared that has described it using terms like overshoot (Catton), the limits to growth (Meadows et al), a long emergency (Kunstler), catabolic collapse (Greer), die-off (Hanson) and peak everything (Heinberg), just to name a few. They faced a mass media which did not consider the news fit to print, and a public who so far has denied it outright.
Gradually most of the group recognized their effective quarantine as The Cassandra Complex. Cassandra was the legendary daughter of the king of Troy who warned her father not to allow the Trojan horse into the besieged city. She was under a double curse: that she always had to tell the truth, and that no one would ever believe her.
Still, some of the group who understand the situation continue trying to find ways to break through the denial and provide enough explanation of how the world really works so that those who can handle the information might begin to adapt their lives.

The Limits to Green Growth. Project Syndicate. 2016.
In recent years, the push to build a “green economy” that can deliver the world from continual environmental and economic crisis and usher in a new era of sustainable growth has been gathering force. But the push has been a source of unexpected controversy, with many predicting little more than business as usual with a coat of green paint. Will reconciling environmental and economic imperatives be harder than we think? 
In a word, yes. The mainstream perception is that the green economy will enable us to break free from our dependence on fossil fuels, without sacrificing growth. Many argue that the shift to a green economy can even spur new growth. But, as appealing as this idea is, it is not realistic, as we show in our new book Inside the Green Economy
To be sure, it is possible for a genuinely “green” economy to be prosperous. But the model that prevails today focuses on quick and easy solutions. Moreover, it reasserts the primacy of economics, thereby failing to recognize the depth of the transformation that is required
Instead of rethinking our economies with a view to adapting their functioning to environmental limits and imperatives, today’s green economy seeks to redefine nature, in order to adapt it to existing economic systems. We now attach a monetary value to nature and add it to our balance sheets, with the protection of “natural capital,” such as ecosystem services, offsetting environmental degradation, gauged by the global abstract currency of carbon metrics. New market-based mechanisms, such as the trading of biodiversity credits, exemplify this approach. None of this prevents the destruction of nature; it simply reorganizes that destruction along market lines. 
As a result of this narrow approach, current conceptions of the green economy have so many blind spots that the entire enterprise should be regarded as largely a matter of faith. The most powerful talisman is technological innovation, which justifies simply waiting for a cure-all invention to come along. But, though new ideas and innovations are obviously vital to address complex challenges, environmental or otherwise, they are neither automatic nor inevitable. 
Innovation, particularly technological innovation, is always shaped by its protagonists’ interests and activities, so it must be judged in its social, cultural, and environmental context. If the relevant actors are not working to champion transformative technologies, the results of innovation can reinforce the status quo, often by extending the life of products and systems that are not fit to address society’s needs. 
Consider the automotive industry. Though it produces increasingly fuel-efficient engines, it puts them in larger, more powerful, and heavier vehicles than ever before, eating up efficiency gains through the so-called “rebound effect.” And it faces the temptation to spend more energy learning to manipulate emissions readings, as Volkswagen did, than on developing genuinely “green” vehicles. 
Biofuels are not the answer, either. In fact, the use of biomass wreaks ecological and social havoc in developing economies, while de facto extending the lifetime of an obsolete combustion technology. 
Clearly, the automotive industry cannot be blindly trusted to spearhead the radical reorganization, away from private vehicles, that is needed in the transport sector. And that is exactly the point. If we are to decouple economic growth from energy consumption and achieve real resource efficiency in a world of nine billion, much less ensure justice for all, we cannot let the economy lead the way. 
Instead, we must view the green transformation as a political task. 
...

Can't stop, won't stop: 500 days of Trudeau's broken promises. James Wilt, DeSmog Canada. Feb. 10, 2017.
Reconcile with Indigenous peoples. Make elections fairer. Invest many more billions in public transit and green infrastructure. Take climate change seriously. 
Those are just a few of the things that Prime Minister Justin Trudeau and his Liberal Party committed to in the lead-up to the 2015 election, offering up a fairly stark contrast to the decade of reign by Stephen Harper’s Conservatives. And on Oct. 19, 2015, almost seven million Canadians voted for that Liberal platform. In his victory speech, Trudeau spoke of “real change” and “sunny ways” and “positive politics.” 
Fast forward almost 500 days. 
Many major promises have been broken, and sentiments seemingly abandoned. Frankly, it’s getting rather difficult to keep up with the amount of backtracking and shapeshifting happening in Ottawa.

The Trumpocene: Darkness Gathers. Collapse of Industrial Civilization. Feb. 22, 2017.
With each passing day, the mental stability of our narcissistic, megalomaniacal president is increasingly being called into question by those unnerved from his erratic behavior. The unhinged press conferences, comically embarrassing meetings with world leaders, and uncensored tweets reveal just how illiterate, delusional, and divisive America’s first reality TV president truly is, and the consequences won’t be confined to the imaginary world of a television screen. The irony is that the very news media networks whom the president disparages on a daily basis were instrumental in getting him elected, allowing Trump’s circus to hog the headlines in an ‘issues free’ campaign. Trump received $1.9 billion in free media coverage, 190 times as much as he paid for while the major networks made tons of revenue off Trump’s theatrics. Driving this symbiotic relationship is the fierce competition for ratings determining the advertising revenue and bottom line of these corporate-owned news networks. The media exploited Trump’s sensationalist behavior for profit, helping to drive his campaign to the top of this money-grubbing pyramid scheme. We are, as Neil Postman mused, amusing ourselves to death. Most of these networks are now busy trying to contain the monster they helped create. The other great irony is that America is getting a taste of its own medicine after having meddled in other country’s elections for decades; the CIA was one of the early developers of cyber warfare and is one of the world’s most ruthless practitioners of it. 
Of the many Trump lies glossed over by corporate media, the most dangerous one is that anthropogenic climate change is a hoax. The Trump administration is riddled with like-minded Flat-Earthers bent on dismantling the EPA and stoking fossil fuel consumption. In Trumpland, alternative facts are as valid as any empirical evidence. Scientists are being muzzled and the masses are being gaslighted. Conspiracy theories, hearsay, and pure fantasy have replaced meaningful public discourse. We have a demagogue working to blind everyone to what scientists are telling us and our own eyes can see. A civilization which cannot discern the truth cannot make rational decisions for the future, let alone the present. Trump’s kleptocracy will flourish in such an environment while repeating the mantra, “It’s all about the American people.” 
The dumbing down of American is most evident in the slow decay of substantive content in the enormously influential media, the 30 second sound bites (now down to 10 seconds or less), lowest common denominator programming, credulous presentations on pseudoscience and superstition, but especially a kind of celebration of ignorance” ~ Carl Sagan
...
What kind of world is going to support all this labor-saving, hi-tech gadgetry when its creators are too short-sighted to maintain the habitability of the planet for their own descendants? There is no deus ex machina to prevent catastrophic collapse of the oceans nor is there one to stop catastrophic climate change. Industrial civilization is a one-hit wonder for which there are no solutions that scale up to the mountain of problems it has created. Dealing with the environmental costs of fossil fuels is the classic “prisoner’s dilemma” whereby the incentive to cheat for short-term economic gain prevents the cooperation needed by everyone. The economic, legal, and moral framework to tackle climate change simply does not exist. The invisible hand of the “free market” has turned into the boot of environmental catastrophe.
...
A time is coming when what we do to Earth is completely overshadowed by what Earth does to us. We have already condemned the planet to an ice-free Arctic and no amount of techno-fixes will return it to its former state. Were humans to disappear today from the Earth, the after-effects of our massive fossil fuel binge would reverberate for aeons. The last time there was an ice-free Arctic was during the Eemian period 125,000 years ago at the height of the last major interglacial period, but the CO2 levels of today are much higher now and causing the climate to change at a rate that is 170 times that of natural forces with much more warming to come. According to a new study, manmade global warming is replicating conditions that triggered an abrupt sea level rise of several meters in the ocean around Antarctica some 15,000 years ago. The damage done is irreversible not only on a human timescale or a civilizational time scale, but a species timescale. The total global carbon dioxide emissions load from the onset of the industrial revolution is enough to push the next ice age back by 100,000 years and only deep geologic time will significantly remediate the chemistry of a CO2-spiked atmosphere. The same is true for ocean acidification. The natural process of continental rock weathering to neutralize all of the CO2 from human activity that is entering the oceans would take hundreds of thousands of years. Plankton blooms, a key part of the entire marine food web and the biological carbon pump, are being disrupted by warming, acidifying oceans. The Great Barrier Reef is expected to be completely dead within the next two decades and 98% of all reefs around the world gone by mid century. The latest research indicates ocean acidification is much worse for corals that previously thought. 
Manmade persistent organic pollutants (POPs) such as PCBs and flame retardants can be found in the most remote places on Earth such as the 36,000-foot-deep Mariana Trench in the western Pacific Ocean where researchers tested crustaceans and found them to contain 50 times more POPs than crabs living in one of China’s most polluted rivers. Once these endocrine-disrupting compounds settle into the sediments, they can remain there for thousands of years before being disturbed and recirculated into the environment once again as a contaminant. Microplastics less than 5mm in size are ubiquitous in the environment, having been documented in the waters of both the Arctic and Antarctic and recently found on 73% of Britain’s beaches
The irrational ramblings of a demagogue won’t change a shifting earth laying waste to a once-rich ecosphere and grinding to dust the landmarks of modern man. Delusions and protestations have no bearing on the laws of chemistry and thermodynamics.

Predicaments lack solutions. Guy McPherson. Apr. 16, 2017.
One of the penalties of an ecological education is that one lives alone in a world of wounds. Much of the damage inflicted on land is quite invisible to laymen. An ecologist must either harden his shell and make believe that the consequences of science are none of his business, or he must be the doctor who sees the marks of death in a community that believes itself well and does not want to be told otherwise.
~ Aldo Leopold
As “the doctor who sees the marks of death in a community that believes itself well and does not want to be told otherwise,” I’m fed up with ridiculous “solutions.” Climate change is a predicament, not a problem. If there were a solution, I believe the people pulling the levers of industry would know about it. I don’t believe they enjoy the prospect of human extinction. 
Civilization is responsible for life-destroying, abrupt climate change. Turning off civilization kills us all faster. If this seems like a Catch-22, you’ve got it figured out.
I’m not suggesting that correctly identifying the predicament leads to a solution. It doesn’t. Predicaments don’t have solutions. 
As I’ve pointed out previously in this space, the exceedingly unlikely chance of there being a human on Earth in nine years will have that person being hungry, thirsty, lonely, and bathing in ionizing radiation. Every day will be more tenuous than the day before, as is already the case for most organisms on this planet. Habitat for human animals might return in a few million years, although this outcome seems very unlikely. Humans will not. 
... Civilization will kill us all, and it has already destroyed the ethical character of most people I’ve known. As a result, people generally believe what they want to believe, evidence notwithstanding.
... 
Politics remains my favorite brand of lunacy. The supporter of any politician remains my favorite brand of lunatic. Reliance on politics to solve an insoluble predicament created by the omnicidal heat engine of civilization is bizarre. Politicians transfer money, typically from people who have little money to people who have a lot of it, while blaming others. Believing your favorite politician will address any of your concerns is naively cute. As I’ve pointed out previously, the system is not broken, it is fixed. And it’s not fixed for you or me.
 ....